Käthe Kollwitz

Left: Self-Portrait. 1924. Woodcut. Private collection.

Right: Käthe Kollwitz. Photograph.


All Good Art is Political

Käthe Kollwitz and Sue Coe

October 26, 2017 - March 10, 2018

Recent Acquisitions

(And Some Thoughts on the Current Art Market)

July 11, 2017 - October 13, 2017

Recent Acquisitions

(And Some Thoughts on the Current Art Market)

July 12, 2016 - October 7, 2016

Recent Acquisitions

(And Some Thoughts on the Current Art Market)

July 21, 2015 - October 16, 2015

Alternate Histories

Celebrating the 75th Anniversary of the Galerie St. Etienne

January 15, 2015 - April 11, 2015

Recent Acquisitions

(And Some Thoughts on the Current Art Market)

July 15, 2014 - September 26, 2014

Modern Furies

The Lessons and Legacy of World War I

January 21, 2014 - April 12, 2014

* Käthe Kollwitz

The Complete Print Cycles

October 8, 2013 - December 28, 2013

Recent Acquisitions

And Some Thoughts on the Current Art Market

July 9, 2013 - September 27, 2013

Face Time

Self and Identity in Expressionist Portraiture

April 9, 2013 - June 28, 2013

Recent Acquisitions

(And Some Thoughts on the Current Art Market)

July 17, 2012 - October 13, 2012

The Lady and the Tramp

Images of Women in Austrian and German Art

October 11, 2011 - December 30, 2011

Recent Acquisitions

(And Some Thoughts on the Current Art Market)

July 5, 2011 - September 30, 2011

Recent Acquisitions

(And Some Thoughts on the Current Art Market)

July 13, 2010 - October 1, 2010

* Käthe Kollwitz

A Portrait of the Artist

April 13, 2010 - June 25, 2010

Recent Acquisitions

(And Some Thoughts on the Current Art Market)

June 24, 2008 - September 26, 2008

Hope or Menace?

Communism in Germany Between the World Wars

March 25, 2008 - June 13, 2008

Transforming Reality

Pattern and Design in Modern and Self-Taught Art

January 15, 2008 - March 8, 2008

Recent Acquisitions

(And Some Thoughts on the Current Art Market)

June 5, 2007 - September 28, 2007

More Than Coffee was Served

Café Culture in Fin-de-Siècle Vienna and Weimar Germany

September 19, 2006 - November 25, 2006

Recent Acquisitions

(And Some Thoughts on the Current Art Market)

June 6, 2006 - September 8, 2006

* Coming of Age

Egon Schiele and the Modernist Culture of Youth

November 15, 2005 - January 7, 2006

Recent Acquisitions

And Some Thoughts on the Current Art Market

June 7, 2005 - September 9, 2005

Every Picture Tells a Story

The Narrative Impulse in Modern and Contemporary Art

April 5, 2005 - May 27, 2005

65th Anniversary Exhibition, Part I

Austrian and German Expressionism

October 28, 2004 - January 8, 2005

Sue Coe: Bully: Master of the Global Merry-Go-Round and Recent Acquisitions

(And Some Thoughts on the Current Art Market)

June 8, 2004 - October 16, 2004

Body and Soul

Expressionism and the Human Figure

October 7, 2003 - January 3, 2004

Recent Acquisitions

(And Some Thoughts on the Current Art Market)

June 24, 2003 - September 12, 2003

* Käthe Kollwitz:

Master Printmaker

October 1, 2002 - January 4, 2003

Recent Acquisitions

(And Some Thoughts on the Current Art Market)

June 25, 2002 - September 20, 2002

Workers of the World

Modern Images of Labor

April 2, 2002 - June 15, 2002

The "Black-and-White" Show

Expressionist Graphics in Austria & Germany

September 20, 2001 - November 10, 2001

Recent Acquisitions (And Some Thoughts on the Current Art Market)

June 26, 2001 - September 7, 2001

Art with an Agenda

Politics, Persuasion, Illustration and Decoration

April 10, 2001 - June 16, 2001

The Tragedy of War

November 16, 2000 - January 6, 2001

The Expressionist City

September 19, 2000 - November 4, 2000

Recent Acquisitions (And Some Thoughts on the Current Art Market)

June 20, 2000 - September 8, 2000

From Façade to Psyche

Turn-of-the-Century Portraiture in Austria & Germany

March 28, 2000 - June 10, 2000

Saved From Europe

In Commemoration of the 60th Anniversary of the Galerie St. Etienne

November 6, 1999 - January 8, 2000

The Modern Child

(Images of Children in Twentieth-Century Art)

September 14, 1999 - November 6, 1999

Recent Acquisitions

(And a Look at Sixty Years of Art Dealing)

June 15, 1999 - September 3, 1999

* Becoming Käthe Kollwitz

An Artist and Her Influences

November 17, 1998 - December 31, 1998

Recent Acquisitions

(And Some Thoughts About Looted Art)

June 9, 1998 - September 11, 1998

Recent Acquisitions

A Question of Quality

June 10, 1997 - September 5, 1997

Käthe Kollwitz - Lea Grundig

Two German Women & The Art of Protest

March 25, 1997 - May 31, 1997

Breaking All The Rules

Art in Transition

June 11, 1996 - September 6, 1996

From Left to Right

Social Realism in Germany and Russia, Circa 1919-1933

September 19, 1995 - November 4, 1995

Recent Acquisitions

June 20, 1995 - September 8, 1995

On the Brink 1900-2000

The Turning of Two Centuries

March 28, 1995 - May 26, 1995

Three Berlin Artists of the Weimar Era: Hannah Höch, Käthe Kollwitz, Jeanne Mam

September 13, 1994 - November 5, 1994

Art and Politics in Weimar Germany

September 14, 1993 - November 6, 1993

Recent Acquisitions

June 8, 1993 - September 3, 1993

The Dance of Death

Images of Mortality in German Art

January 19, 1993 - March 13, 1993

* Käthe Kollwitz

In Celebration of the 125th Anniversary of the Artist's Birth

September 15, 1992 - November 7, 1992

Scandal, Outrage, Censorship

Controversy in Modern Art

January 21, 1992 - March 7, 1992

The Expressionist Figure

September 10, 1991 - November 9, 1991

Recent Acquisitions

Themes and Variations

May 14, 1991 - August 16, 1991

Recent Acquisitions

June 12, 1990 - August 31, 1990

Max Klinger, Käthe Kollwitz, Alfred Kubin

A Study in Influences

March 27, 1990 - June 2, 1990

The Narrative in Art

January 23, 1990 - March 17, 1990

The Galerie St. Etienne

A History in Documents and Pictures

June 20, 1989 - September 8, 1989

Fifty Years Galerie St. Etienne: An Overview

February 14, 1989 - April 1, 1989

Recent Acquisitions and Works From the Collection

June 14, 1988 - September 16, 1988

Three Pre-Expressionists

Lovis Corinth Käthe Kollwitz Paula Modersohn-Becker

January 26, 1988 - March 12, 1988

* Käthe Kollwitz

The Power of the Print

November 17, 1987 - January 16, 1988

Recent Acquisitions and Works From the Collection

April 7, 1987 - October 31, 1987

Käthe Kollwitz/Paula Modersohn-Becker

January 28, 1986 - March 15, 1986

The Art of Giving

December 3, 1985 - January 18, 1986

Expressionists on Paper

October 8, 1985 - November 23, 1985

Expressionist Printmaking

Aspects of its Genesis and Development

April 1, 1985 - May 24, 1985

Early and Late

Drawings, Paintings & Prints from Academicism to Expressionism

June 1, 1983 - September 2, 1983

* Käthe Kollwitz

The Artist as Printmaker

September 28, 1982 - November 6, 1982

Aspects of Modernism

June 1, 1982 - September 3, 1982

The Human Perspective

Recent Acquisitions

March 16, 1982 - May 15, 1982

* Kollwitz: The Drawing and The Print

May 1, 1980 - June 10, 1980

* Käthe Kollwitz

December 1, 1976

* Käthe Kollwitz

February 3, 1971

* Käthe Kollwitz

In the Cause of Humanity

October 23, 1967

* Käthe Kollwitz

May 1, 1965

Group Show

October 15, 1962

* Käthe Kollwitz

November 11, 1961

* Käthe Kollwitz

December 14, 1959

European and American Expressionists

September 22, 1959

* Käthe Kollwitz

January 12, 1959

* Käthe Kollwitz

April 16, 1956

* Käthe Kollwitz

October 25, 1951

* Tenth Anniversary Exhibition

Part I

November 30, 1949

* Käthe Kollwitz


October 18, 1948

* Käthe Kollwitz

October 4, 1947

* Käthe Kollwitz

Memorial Exhibition

November 21, 1945

* Käthe Kollwitz

Part II

October 26, 1944

* Käthe Kollwitz

Part I

November 3, 1943

Saved from Europe

Masterpieces of European Art

July 1, 1940


November 16, 2000 - January 6, 2001


Beckmann, Max

Callot, Jacques

Coe, Sue

Dix, Otto

Grosz, George

Kollwitz, Käthe

Laske, Oskar



For centuries, war has been as persistent--though not as prevalent--a subject in art as it has been in the history of nations. While there have been artists, such as Francisco Goya or Otto Dix, who created substantial bodies of work exploring the grim realities of combat, most artists ignored the theme. This, of course, is not surprising, for war is ugly. The Church and aristocracy, which traditionally supported art, naturally preferred subjects that bolstered their prestige and were pleasant to look at. Portraits of war heroes and battle scenes--often stripped of gore--commemorated the exploits of the victorious party. Why, after all, would an artist choose to depict war in all its true horror?


In Europe, the roots of (anti-) war art and of social protest art were closely related, while both in turn relied heavily upon printmaking. From the 15th century onward, printmaking was the art form favored by socially motivated artists, and the same circumstances that fostered the rise of printmaking helped make it an ideal vehicle for consciousness-raising. The breakdown of feudalism and the growth of cities provided the means for distributing prints, as well as a public to receive them. In addition to the obvious advantages that multiples had in reaching an audience beyond the elite buyers of unique paintings, many artists felt that black-and-white was best for essaying serious political or intellectual themes, which could too easily be swamped by the seductive color of oil.


War subject was a favorite subject among artists who wished to critique the existing order. Indeed, it was often difficult to untangle the causes of social inequity from the causes of war. When nobles fought in Medieval Europe, the peasants suffered. As the range of territorial battles expanded with the rise of nation states in the 15th century, the scope of devastation increased accordingly. Deteriorating rural conditions sparked repeated outbursts of agrarian unrest, until finally, between 1522 and 1525, the German peasantry staged a massive insurrection. Martin Luther, leader of the Protestant Reformation, called on the aristocracy to suppress the rebellion, and in the end, nearly 100,000 peasant men, women and children were murdered. This seminal revolt was later interpreted as a paradigm of class warfare by Friedrich Engels, who in 1850 wrote a small book on it in an attempt to forge a socialist alliance between the urban proletariat and the rural poor. Käthe Kollwitz chose to chronicle the "peasants' war," which by the early 20th century had become a touchstone for the political left, in her second print cycle (checklist nos. ___). The conclusion which Engels, Marx and others drew from the 16th-century rebellion is that under capitalism, the rich will always triumph at the expense of the poor.


This view reverberates throughout much European protest art: though armed conflict on a large scale must be organized by powerful and wealthy entities, those who foment and finance war seldom bear its full brunt. The 17th century was among the bloodiest in European history (the continent knew only seven years of peace), and it engendered the first great cycle of anti-war prints. Jacques Callot was a master etcher who spent much of his career serving the Duchy of Lorraine in the provincial capital of Nancy. Outraged at the barbarism of the French, who laid siege to the city and seized Lorraine in 1633, Callot etched what many consider his masterpiece: the eighteen-plate cycle Miseries and Misfortunes of War (checklist no. ___). The moral of Callot's tale is brought home in the final plates. After enduring grotesque torments, the war's victims lie dead, while the victors divide the spoils; for them, war has paid handsomely, and they will live to fight again.


The next great war series, Francisco Goya's Disasters of War (checklist nos. ___), was likewise the product of an artist who, after years of ministering to the ruling class, became profoundly embittered through exposure to war. By the early 19th century, Spain had lived under the Inquisition for nearly three hundred years. Church and State, tightly intertwined, enforced control with torture and censorship, while the vast majority of the population subsisted in poverty. In 1808, a bloody civil war broke out after the Spanish king voluntarily ceded his throne to Napoleon's brother. The French takeover provided the impetus for a showdown between those Spaniards who wanted a return to the old monarchy, and those who favored a more liberal constitutional government. Though Goya backed the liberals, his 82-plate etching cycle does not take sides: all combatants are equally despicable. The Disasters of War is a veritable catalogue documenting man's inhumanity.


The contributions of Callot and Goya notwithstanding, by far the largest and best-known body of anti-war art was inspired by World War I. There are many reasons for this. As the first fully mechanized war fought on a global scale, World War I exposed more people to the direct and indirect miseries of conflict than any prior engagement. The sheer senselessness and brutality of the slaughter were widely acknowledged by both sides. In the wake of the war, much of Europe teetered on the brink of revolution. Monarchs were deposed in Germany and Austria, and communism beckoned from the East. The Marxist vision of the evil capitalist war profiteer--so deliciously caricatured by George Grosz (checklist no. ___)--proved especially compelling. On the other hand, Kollwitz, who had been ready to mount the revolutionary barricades during the period when she etched the Peasants' War, was transformed into an ardent pacifist by the death of her son Peter on the Belgian Front (checklist nos. ___). Expressionism sanctioned an artist's personal experiences as viable subject matter, and the fact that many artists actually fought in the world war sparked an outpouring of grisly eye-witness accounts (checklist nos. ___). Last but not least, artists were surely encouraged by the fact that there was an audience for such difficult work. In the relatively liberal Weimar Republic, many members of the bourgeois intelligentsia supported the ideal of social justice.


Given the massive amount of text that World War II generated and is still generating, it is curious that this war inspired considerably less significant art than the first world war. World War II, after all, was the 20th century's one "good" war, so perhaps artists felt that to question it would have been to make light of the Nazi menace. Nevertheless, there were those, such as Hans and Lea Grundig, who at great personal risk created anti-Nazi print cycles while living in Hitler's Germany (checklist nos. ___). There were also exiled artists who, like Grosz, tried to warn the world of Nazism (checklist nos. ___). Gradually, however, the competing ideologies of fascism and communism cast the pall of propaganda over all politically charged art. We now know that even postwar abstraction was used as anti-Soviet propaganda: supported by the U.S. government and the CIA because it symbolized expressive freedom and lacked the left-wing taint of Depression-era social realism. After World War II, neither mainstream artists nor their public had much taste for disturbing imagery. While there were exceptions--such as the paintings of Leon Golub or Vietnam-era protest posters--for the most part we relied on television and photography to show us the face of war.


Within this context, Sue Coe is an anomaly. In a sense, she is a throwback to the eras of Goya and Kollwitz, artists whom she fervently admires. Coe believes that art can reveal reality in ways that TV and photography can't or won't, and she believes that printmaking can be used to reach people beyond the elite crowd that frequents galleries and museums. Her print cycle The Tragedy of War (checklist nos. ___) was begun as the United States was bombing Kosovo, and completed as the Middle East stood at the threshold of war. Perhaps our visual culture has changed since the time of Goya, but sadly the culture of war has not.


Like the other artists whose work is included in the present exhibition, Coe uses two methods to explore the theme of war: symbolism and realism. Symbols--such as the ubiquitous skeleton that stalks many artists' battlefields--are deployed to deliver an anti-war polemic. Realism, on the other hand, exposes the horrific cruelty of war, forcing people to confront truths they would sooner ignore. The Tragedy of War, however, differs from the war series of such predecessors as Callot, Goya and Dix, in that unlike these artists, Sue Coe never experienced war at first-hand. Since the Civil War, no war has been fought on American soil, and it has been over half a century since a significant number of our citizens engaged in battle. College deferments in the Vietnam period and an all-volunteer army thereafter have ensured that our soldiers are drawn principally from the largely voiceless lower classes. Coe's war series is about alienation; it is about the way a comparatively comfortable America has distanced itself from an extremely troubled world.


This is not to suggest that we do not live in a very violent society. Violence oozes from every crack in our stable façade. It is evidenced in our road-rage warriors and our schoolyard shootings, and less spectacularly, in the lives of thousands who live in drug-infested, crime-wracked neighborhoods. The much-discussed violence that permeates television and film serves to inure us to the genuine impact of human viciousness. The violence that has recently surfaced in the work of such contemporary artists as the Chapman brothers is presented as if in quotation marks. This is not real violence, the filmmakers and artists appear to be telling us. This is merely a fantasy of violence; it is entertainment. Coe's thesis is that we toy with violence and ignore its pervasiveness at our peril.


Beyond that, The Tragedy of War prompts us to examine the causes of armed conflict in the hope that we may one day be fortunate enough to eliminate it. The socio-economic theory of war still has merit, for all wars benefit a robust international arms industry, and many battles are fought for financial gain at the expense of poorer, weaker peoples. Yet the rabid hatreds that have fueled conflicts in Africa, the Balkans and the Middle East indicate that more than a worldwide capitalist conspiracy is at work here. Sigmund Freud believed that aggression was an innate instinct that found its preferred outlet in what he called the "narcissism of minor differences." Freud speculated that, in order to bolster their sense of identity, people naturally unite against those who are perceived as strangers in their midst, a phenomenon which he felt explained the age-old persecution of the Jews, as well as the constant sparring that afflicts border territories. Today's resurgent biological determinists might ascribe this same aggressive instinct to genetics or testosterone, the male hormone that is also found, albeit at lower levels, in women. To this mix of theories, we can add the voice of feminists, who have long remarked that women are not only far less combative than men, but are also among the principal victims of war. Of course, if war is instinctual--psychological or physiological--then the prospects of eliminating it seem bleak.


It is perhaps the greatest weakness of our time that we feel powerless to effect change or even influence our own lives. Masses of us do not vote, or vote believing in our hearts that the process is a fraud. Biological determinism is an easy out, because it reassures us that there is nothing we can do anyway. We therefore prefer to keep unpleasant realities at a safe distance, convincing ourselves that conflicts in far-away places like Sierra Leone, Sri Lanka or Israel have nothing to do with us--that is, until they do. And then we demand an antiseptic war, with few or no American casualties, the other side be damned. But we are part of the world, and we cannot abdicate our responsibility for what we do with our lives, or what we allow our government to do with the lives of others. Ultimately, this is the message to be derived from Sue Coe's The Tragedy of War.