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Käthe Kollwitz

Left: Self-Portrait. 1924. Woodcut. Private collection.

Right: Käthe Kollwitz. Photograph.

EXHIBITIONS (*INDICATES SOLO EXHIBITION)

All Good Art is Political

October 26, 2017 - February 10, 2018


All Good Art is Political

Käthe Kollwitz and Sue Coe

October 26, 2017 - February 10, 2018


IFPDA Print Fair 2017

October 26, 2017 - October 29, 2017


Recent Acquisitions

(And Some Thoughts on the Current Art Market)

July 11, 2017 - October 13, 2017


Recent Acquisitions

July 11, 2017 - October 13, 2017


Art Basel 2017

June 15, 2017 - June 18, 2017


ADAA Art Show 2017

March 1, 2017 - March 5, 2017


IFPDA Print Fair 2016

November 3, 2016 - November 6, 2016


IFPDA Print Fair 2016

November 3, 2016 - November 6, 2016


Recent Acquisitions

July 12, 2016 - October 7, 2016


Recent Acquisitions

July 12, 2016 - October 7, 2016


Art Basel 2016

June 16, 2016 - June 19, 2016


ADAA Art Show 2016

March 1, 2016 - March 6, 2016


IFPDA Print Fair 2015

November 4, 2015 - November 8, 2015


Recent Acquisitions

(And Some Thoughts on the Current Art Market)

July 21, 2015 - October 16, 2015


Recent Acquisitions

July 21, 2015 - October 16, 2015


Art Basel 2015

June 17, 2015 - June 21, 2015


ADAA Art Show 2015

March 3, 2015 - March 8, 2015


Alternate Histories

Celebrating the 75th Anniversary of the Galerie St. Etienne

January 15, 2015 - April 11, 2015


Alternate Histories

January 15, 2015 - April 11, 2015


IFPDA Print Fair 2014

November 5, 2014 - November 9, 2014


Recent Acquisitions

(And Some Thoughts on the Current Art Market)

July 15, 2014 - September 26, 2014


Recent Acquisitions

(And Some Thoughts on the Current Art Market)

July 15, 2014 - September 26, 2014


Art Basel 2014

June 19, 2014 - June 22, 2014


ADAA: The Art Show 2014

March 5, 2014 - March 9, 2014


Modern Furies

The Lessons and Legacy of World War I

January 21, 2014 - April 12, 2014


* Modern Furies

The Lessons and Legacy of World War I

January 21, 2014 - April 12, 2014


IFPDA Print Fair 2013

November 6, 2013 - November 12, 2013


* Käthe Kollwitz

The Complete Print Cycles

October 8, 2013 - December 28, 2013


* Käthe Kollwitz

The Complete Print Cycles

October 8, 2013 - December 28, 2013


Recent Acquisitions

July 9, 2013 - September 27, 2013


Recent Acquisitions

And Some Thoughts on the Current Art Market

July 9, 2013 - September 27, 2013


Art Basel 2013

Galerie St. Etienne, Hall 2.0, Booth D11

June 13, 2013 - June 16, 2013


Face Time

Self and Identity in Expressionist Portraiture

April 9, 2013 - June 28, 2013


Recent Acquisitions

(And Some Thoughts on the Current Art Market)

July 17, 2012 - October 13, 2012


The Lady and the Tramp

Images of Women in Austrian and German Art

October 11, 2011 - December 30, 2011


Recent Acquisitions

(And Some Thoughts on the Current Art Market)

July 5, 2011 - September 30, 2011


Recent Acquisitions

(And Some Thoughts on the Current Art Market)

July 13, 2010 - October 1, 2010


* Käthe Kollwitz

A Portrait of the Artist

April 13, 2010 - June 25, 2010


Recent Acquisitions

(And Some Thoughts on the Current Art Market)

June 24, 2008 - September 26, 2008


Hope or Menace?

Communism in Germany Between the World Wars

March 25, 2008 - June 13, 2008


Transforming Reality

Pattern and Design in Modern and Self-Taught Art

January 15, 2008 - March 8, 2008


Recent Acquisitions

(And Some Thoughts on the Current Art Market)

June 5, 2007 - September 28, 2007


More Than Coffee was Served

Café Culture in Fin-de-Siècle Vienna and Weimar Germany

September 19, 2006 - November 25, 2006


Recent Acquisitions

(And Some Thoughts on the Current Art Market)

June 6, 2006 - September 8, 2006


* Coming of Age

Egon Schiele and the Modernist Culture of Youth

November 15, 2005 - January 7, 2006


Recent Acquisitions

And Some Thoughts on the Current Art Market

June 7, 2005 - September 9, 2005


Every Picture Tells a Story

The Narrative Impulse in Modern and Contemporary Art

April 5, 2005 - May 27, 2005


65th Anniversary Exhibition, Part I

Austrian and German Expressionism

October 28, 2004 - January 8, 2005


Sue Coe: Bully: Master of the Global Merry-Go-Round and Recent Acquisitions

(And Some Thoughts on the Current Art Market)

June 8, 2004 - October 16, 2004


Body and Soul

Expressionism and the Human Figure

October 7, 2003 - January 3, 2004


Recent Acquisitions

(And Some Thoughts on the Current Art Market)

June 24, 2003 - September 12, 2003


* Käthe Kollwitz:

Master Printmaker

October 1, 2002 - January 4, 2003


Recent Acquisitions

(And Some Thoughts on the Current Art Market)

June 25, 2002 - September 20, 2002


Workers of the World

Modern Images of Labor

April 2, 2002 - June 15, 2002


The "Black-and-White" Show

Expressionist Graphics in Austria & Germany

September 20, 2001 - November 10, 2001


Recent Acquisitions (And Some Thoughts on the Current Art Market)

June 26, 2001 - September 7, 2001


Art with an Agenda

Politics, Persuasion, Illustration and Decoration

April 10, 2001 - June 16, 2001


The Tragedy of War

November 16, 2000 - January 6, 2001


The Expressionist City

September 19, 2000 - November 4, 2000


Recent Acquisitions (And Some Thoughts on the Current Art Market)

June 20, 2000 - September 8, 2000


From Façade to Psyche

Turn-of-the-Century Portraiture in Austria & Germany

March 28, 2000 - June 10, 2000


Saved From Europe

In Commemoration of the 60th Anniversary of the Galerie St. Etienne

November 6, 1999 - January 8, 2000


The Modern Child

(Images of Children in Twentieth-Century Art)

September 14, 1999 - November 6, 1999


Recent Acquisitions

(And a Look at Sixty Years of Art Dealing)

June 15, 1999 - September 3, 1999


* Becoming Käthe Kollwitz

An Artist and Her Influences

November 17, 1998 - December 31, 1998


Recent Acquisitions

(And Some Thoughts About Looted Art)

June 9, 1998 - September 11, 1998


Recent Acquisitions

A Question of Quality

June 10, 1997 - September 5, 1997


Käthe Kollwitz - Lea Grundig

Two German Women & The Art of Protest

March 25, 1997 - May 31, 1997


Breaking All The Rules

Art in Transition

June 11, 1996 - September 6, 1996


From Left to Right

Social Realism in Germany and Russia, Circa 1919-1933

September 19, 1995 - November 4, 1995


Recent Acquisitions

June 20, 1995 - September 8, 1995


On the Brink 1900-2000

The Turning of Two Centuries

March 28, 1995 - May 26, 1995


Three Berlin Artists of the Weimar Era: Hannah Höch, Käthe Kollwitz, Jeanne Mam

September 13, 1994 - November 5, 1994


Art and Politics in Weimar Germany

September 14, 1993 - November 6, 1993


Recent Acquisitions

June 8, 1993 - September 3, 1993


The Dance of Death

Images of Mortality in German Art

January 19, 1993 - March 13, 1993


* Käthe Kollwitz

In Celebration of the 125th Anniversary of the Artist's Birth

September 15, 1992 - November 7, 1992


Scandal, Outrage, Censorship

Controversy in Modern Art

January 21, 1992 - March 7, 1992


The Expressionist Figure

September 10, 1991 - November 9, 1991


Recent Acquisitions

Themes and Variations

May 14, 1991 - August 16, 1991


Recent Acquisitions

June 12, 1990 - August 31, 1990


Max Klinger, Käthe Kollwitz, Alfred Kubin

A Study in Influences

March 27, 1990 - June 2, 1990


The Narrative in Art

January 23, 1990 - March 17, 1990


The Galerie St. Etienne

A History in Documents and Pictures

June 20, 1989 - September 8, 1989


Fifty Years Galerie St. Etienne: An Overview

February 14, 1989 - April 1, 1989


Recent Acquisitions and Works From the Collection

June 14, 1988 - September 16, 1988


Three Pre-Expressionists

Lovis Corinth Käthe Kollwitz Paula Modersohn-Becker

January 26, 1988 - March 12, 1988


* Käthe Kollwitz

The Power of the Print

November 17, 1987 - January 16, 1988


Recent Acquisitions and Works From the Collection

April 7, 1987 - October 31, 1987


Käthe Kollwitz/Paula Modersohn-Becker

January 28, 1986 - March 15, 1986


The Art of Giving

December 3, 1985 - January 18, 1986


Expressionists on Paper

October 8, 1985 - November 23, 1985


Expressionist Printmaking

Aspects of its Genesis and Development

April 1, 1985 - May 24, 1985


Early and Late

Drawings, Paintings & Prints from Academicism to Expressionism

June 1, 1983 - September 2, 1983


* Käthe Kollwitz

The Artist as Printmaker

September 28, 1982 - November 6, 1982


Aspects of Modernism

June 1, 1982 - September 3, 1982


The Human Perspective

Recent Acquisitions

March 16, 1982 - May 15, 1982


* Kollwitz: The Drawing and The Print

May 1, 1980 - June 10, 1980


* Käthe Kollwitz

December 1, 1976


* Käthe Kollwitz

February 3, 1971


* Käthe Kollwitz

In the Cause of Humanity

October 23, 1967


* Käthe Kollwitz

May 1, 1965


Group Show

October 15, 1962


* Käthe Kollwitz

November 11, 1961


* Käthe Kollwitz

December 14, 1959


European and American Expressionists

September 22, 1959


* Käthe Kollwitz

January 12, 1959


* Käthe Kollwitz

April 16, 1956


* Käthe Kollwitz

October 25, 1951


* Tenth Anniversary Exhibition

Part I

November 30, 1949


* Käthe Kollwitz

Masterworks

October 18, 1948


* Käthe Kollwitz

October 4, 1947


* Käthe Kollwitz

Memorial Exhibition

November 21, 1945


* Käthe Kollwitz

Part II

October 26, 1944


* Käthe Kollwitz

Part I

November 3, 1943


Saved from Europe

Masterpieces of European Art

July 1, 1940


BODY AND SOUL

Expressionism and the Human Figure

October 7, 2003 - January 3, 2004

ARTISTS

Beckmann, Max

Dix, Otto

Felixmüller, Conrad

Gerstl, Richard

Grosz, George

Heckel, Erich

Kirchner, Ernst Ludwig

Klee, Paul

Kleinschmidt, Paul

Kokoschka, Oskar

Kollwitz, Käthe

Mammen, Jeanne

Meidner, Ludwig

Mueller, Otto

Nolde, Emil

Pechstein, Hermann Max

Schiele, Egon

Schmidt-Rottluff, Karl

 

ESSAY

Of the various “isms” that have come to define early modern art, Expressionism remains one of the most elusive. Cubism, Futurism, Constructivism and Suprematism were comparatively cohesive stylistic movements, consciously formulated as such by their creators. Expressionism, by way of contrast, was a label used mainly by art critics and dealers to describe a much broader trend. Although Expressionism is today considered a quintessentially Germanic style, it is believed that the first appearance of the term in a contemporary context occurred in a 1911 introduction to an exhibition of French art—including works by Braque, Derain, Picasso and others—at the Berlin Secession. During this period, German and foreign modernists were routinely exhibited side-by-side, with little attempt to distinguish between the two groups. And indeed there was much that avant-garde artists throughout Europe had in common. All rejected, with varying degrees of ancillary political conviction, bourgeois society and the academic realism favored by the dominant culture. All modernists sought, in different ways, to create a new language of form and color. For a time, then, Expressionism was synonymous with international modernism, which was not incorrectly perceived to be a pan-European movement, much like Symbolism before it.

 

However, by the second decade of the twentieth century, the nationalist stirrings that would eventually erupt in World War I were already beginning to temper the internationalist bent of early modernism. In 1911, over one hundred conservative artists and critics signed a statement protesting the prevalence of French influence on German contemporary art. Wartime propaganda completed the job of stigmatizing French sympathies in Germany, temporarily eradicating even casual mentions of the enemy’s culture in both Axis and Allied lands. The tendency to ascribe national labels to early modern styles—Italian Futurism, Russian Constructivism and, of course, German Expressionism—may be considered in part a legacy of the heated political rifts that divided Europe for much of the past century. It is perhaps no coincidence that nationalistic stylistic labels were especially prevalent in those countries that were the most volatile and therefore most in need of coherent identities. In Germany, an effort was made to isolate and codify aspects of Expressionism that could be characterized as particularly Germanic.

 

The face-off between the two great powers, France and Germany, fostered a simplistic view of modern art, with the French valued chiefly as formal innovators and the Germans identified primarily with emotional issues. Rather than looking to modern foreign stylistic influences, the Expressionists were heralded as heirs to the Medieval tradition of Mathias Grünewald, whose Isenheim Altarpiece was a touchstone for many German artists. Germans through the centuries were said to be bound by a drive to express profound feelings and spiritual insights. It was noted that German portraits, from the Middle Ages onward, had placed exceptional emphasis on sitters’ inner, psychological selves. And portraiture, for reasons that were partly economic, remained a far more significant genre in early twentieth-century Germany and Austria than it was in other European countries. Furthermore, while human imagery had become largely a formal pretext for artists like Picasso, the figure remained of central interest to most German artists. Expressionist stylization appeared to be directly responsive to the humanistic content of its subject matter, whereas Cubism was an abstract construct that bore little organic relationship to a work’s ostensible subject.

 

The stereotype of German modernists as more emotionally engaged than their French counterparts is not entirely inaccurate, but it is incomplete. Because Expressionism was not a cohesive movement, it had disparate manifestations that defy blanket characterizations. In addition to the nucleus of artists who constituted the Munich-based Blaue Reiter group (Alexej Jawlensky, Wassilij Kandinsky, August Macke, Franz Marc, Gabriele Münter, Marianne Werefkin) and the North German Brücke (Erich Heckel, Ernst Ludwig Kirchner, Otto Mueller, Hermann Max Pechstein and Karl Schmidt-Rottluff), there were satellite artists, such as Paul Klee and Emil Nolde, who moved in and out of the orbits surrounding these groups. And then there were the Austrian Expressionists: Richard Gerstl and Egon Schiele, who were sui generis, and Oskar Kokoschka, who relocated to Germany in 1910 and assimilated many prevalent stylistic traits there. Furthermore, while the Blaue Reiter and Brücke groups were relatively short-lived (lasting, respectively, from 1911-12 and 1905-13), aspects of Expressionism survived into the 1920s and can be found even in the work of artists, such as Max Beckmann, Otto Dix and George Grosz, who disdained the movement.

 

The art historian Frank Whitford has identified intuition, insight and transcendence as the hallmarks of Expressionism. “The purpose of art,” he writes, “was to make manifest a new, higher, transfigured reality.” There were, however, many ways to achieve this end. The most intellectually rigorous method was that followed by the Blaue Reiter group and promulgated in their 1911 Almanac and in Kandinsky’s 1912 treatise On the Spiritual in Art. The German word for “spirit,” Geist, is broader in scope than its English-language counterpart, and the Blaue Reiter focused on the full range of feelings, ideas and perceptions associated with the inner life. Believing that all true art springs from “inner necessity,” Blaue Reiter artists searched for a universal visual language in European folk art, non-Western tribal art, the work of children and that of the mentally ill. They concocted elaborate formulae establishing correlations between specific colors and human emotions or principles. Above all, they sought to demonstrate parallels between art and music, which, as a subject-less art form, was deemed to be intrinsically purer. The privileging of the spiritual over the material world ultimately demanded a complete renunciation of the latter: from music it was only a few short steps to the abandonment of representational subject matter. Despite the identification of formalism with the French approach, it is Kandinsky, a Russian working in Germany, who is generally credited with creating the first abstract painting.

 

Herein lies one of the key paradoxes of Expressionist figuration: for the body can be perceived as both an obstacle to and a vehicle for the expression of the inner soul. Whereas Kandinsky ultimately took this paradox to one logical extreme by embracing abstraction, members of the Brücke group maintained a more conventional relationship to the human figure. Spiritualism assumed concrete, extremely personal forms, especially for Nolde, who practiced an idiosyncratic, pantheistic variant of Christianity. The Brücke’s orientation was from the start more outward looking than that of the Blaue Reiter. Brücke artists believed that a new formal vocabulary would implicitly encourage new modes of perception with larger social implications, and through their circle of intimates, they attempted to create a model of communal brotherhood. The group’s interest in tribal culture was essentially a lifestyle choice: a rejection of bourgeois European mores and an affirmation of their own libertine sexual habits. Images of naked women cavorting like tropical natives in the wilderness abound in the work of all these artists. Nolde and Pechstein actually journeyed to the South Seas, while Mueller found a “primitive” cultural paradigm closer to home, travelling with a band of Gypsies in Eastern Europe. Woodcut, a technique the Brücke group collectively and individually brought to unprecedented artistic heights, facilitated the creation of a concise, semi-abstract visual language that simultaneously referenced tribal art and a venerable German printmaking tradition. This bold style accentuated the dramatic impact of Brücke nudes and portraits, most of which depicted the artists’ lovers, friends or close supporters.

 

The visionary acuity often ascribed to Expressionist artists—resting on their purported ability to see beyond surface appearance and into a subject’s true being—is another paradoxical aspect of the movement. As the contemporary German theorist Kasimir Edschmid put it, “No one is in any doubt that the superficial reality which we perceive cannot be the truth.” However, the further removed an image becomes from realistic representation, the more dependent its impact is on formal innovations that clearly derive from the artist rather than the subject. This is why Brücke portraits and nudes, with their reliance on flat, primitivist stylization, seem less intimate and psychologically revelatory than the more realistic works produced by the Austrians Gerstl, Schiele and Kokoschka. Anecdotes suggesting clairvoyance appear in the biographies of both Kokoschka and Schiele, and yet it is difficult to know today whether their portraits are accurate reflections of the sitters’ personalities or projections of the artists’ own reactions. It is as an exploration of the artist’s self that Expressionism achieves its most cogent insights. These insights surface most noticeably in the diverse feelings of anxiety, fascination, rapture and disgust revealed in depictions of the naked female body and, naturally, in self-portraits. In a self-portrait, the artist’s identification with the subject is total, and it is not surprising that self-portraits are among the most common recurring motifs favored by both Austrian and German Expressionists.

 

The rejection of “superficial reality” had implicit political connotations. “Reality” was associated with all the loathsome trappings of bourgeois culture, starting with the academic conventions of representational art, but including as well industrial capitalism, materialism and the attendant power structure. On some level, the Expressionists hoped that this culture would be swept away by an apocalyptic transformation. Therefore many artists welcomed the outbreak of World War I, only to have their idealism shattered by battlefield realties. Some--Macke, Marc--were killed almost instantly, while others--Kirchner--endured a slow emotional death in the war’s aftermath. The battlefield was also the figurative birthplace of a new generation of artists, who having served in and survived the trenches, were under no illusion about the injustices and cruelties of war. For the artists who came of age in the late teens and early 1920s, Expressionism’s focus on the inner spirit appeared at best naïve and at worst offensively reactionary. Its counter-cultural aspirations notwithstanding, Expressionism suddenly seemed little more than a bourgeois indulgence.

 

Nevertheless, both the style and the substance of Expressionism lived on in the two artistic movements that grew out of the turmoil of World War I: Dadaism and Neue Sachlichkeit. The revolutionary promise of the Weimar Republic offered an opportunity to put Expressionism’s utopian ideals into action. Pechstein and Ludwig Meidner were among the older artists who became involved with politically charged arts organizations such as the Novembergruppe (November Group) and the Arbeitsrat für Kunst. (Working Council for Art). Käthe Kollwitz, never fully an Expressionist, adopted that movement’s use of iconic, emotionally evocative figures in service to her socially progressive message. Skewed perspective, angular forms and caricature—all features of the Expressionist style—surface in the work of Weimar-era artists such as Beckmann, Dix and Grosz. However, these devices were now clearly directed toward the external environment: used as a means to dissect a society that all three artists believed was hopelessly corrupt and decadent.

 

In fact, it could be argued that, just as the concept of “German Expressionism” first coalesced in the 1920s, it was the artists of the Weimar era who served to cement the earlier movement’s association with humanistic subject matter. Artists throughout Europe did have much in common before World War I, including an attraction to non-objective imagery. But afterward, as formalist tendencies became entrenched elsewhere, it was the Germans who remained transfixed by the process of interpreting and remaking the physical world. Thus expressive figuration became the thread that linked several generations of German artists and vouchsafed them the coherent identity their defeated nation craved. And it was these artists’ shared, socially transformative visions that set the stage for their censorship by Hitler, who rightly understood Expressionism in all its guises as a challenge to the existing order.

 

We would like to convey our warmest thanks to all the collectors and colleagues whose generous loans made this exhibition possible. Checklist entries include catalogue raisonné numbers, where applicable. Unless otherwise indicated, image dimensions are given for the prints and full dimensions for all other works.