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Otto Dix

Three Prostitutes on the Street. 1925. Tempera on plywood. Private Collection.

EXHIBITIONS (*INDICATES SOLO EXHIBITION)

IFPDA Print Fair 2016

November 3, 2016 - November 6, 2016


IFPDA Print Fair 2016

November 3, 2016 - November 6, 2016


IFPDA Print Fair 2015

November 4, 2015 - November 8, 2015


Recent Acquisitions

(And Some Thoughts on the Current Art Market)

July 21, 2015 - October 16, 2015


Recent Acquisitions

July 21, 2015 - October 16, 2015


Art Basel 2015

June 17, 2015 - June 21, 2015


ADAA Art Show 2015

March 3, 2015 - March 8, 2015


IFPDA Print Fair 2014

November 5, 2014 - November 9, 2014


Recent Acquisitions

(And Some Thoughts on the Current Art Market)

July 15, 2014 - September 26, 2014


Recent Acquisitions

(And Some Thoughts on the Current Art Market)

July 15, 2014 - September 26, 2014


Art Basel 2014

June 19, 2014 - June 22, 2014


Modern Furies

The Lessons and Legacy of World War I

January 21, 2014 - April 12, 2014


Modern Furies

The Lessons and Legacy of World War I

January 21, 2014 - April 12, 2014


IFPDA Print Fair 2013

November 6, 2013 - November 12, 2013


Art Basel 2013

Galerie St. Etienne, Hall 2.0, Booth D11

June 13, 2013 - June 16, 2013


Face Time

Self and Identity in Expressionist Portraiture

April 9, 2013 - June 28, 2013


Recent Acquisitions

(And Some Thoughts on the Current Art Market)

July 17, 2012 - October 13, 2012


The Lady and the Tramp

Images of Women in Austrian and German Art

October 11, 2011 - December 30, 2011


Recent Acquisitions

(And Some Thoughts on the Current Art Market)

July 5, 2011 - September 30, 2011


Decadence & Decay

Max Beckmann, Otto Dix, George Grosz

April 12, 2011 - June 24, 2011


Recent Acquisitions

(And Some Thoughts on the Current Art Market)

July 13, 2010 - October 1, 2010


From Brücke To Bauhaus

The Meanings of Modernity in Germany, 1905-1933

March 31, 2009 - June 26, 2009


Recent Acquisitions

(And Some Thoughts on the Current Art Market)

June 24, 2008 - September 26, 2008


Transforming Reality

Pattern and Design in Modern and Self-Taught Art

January 15, 2008 - March 8, 2008


Recent Acquisitions

(And Some Thoughts on the Current Art Market)

June 5, 2007 - September 28, 2007


More Than Coffee was Served

Café Culture in Fin-de-Siècle Vienna and Weimar Germany

September 19, 2006 - November 25, 2006


Recent Acquisitions

And Some Thoughts on the Current Art Market

June 7, 2005 - September 9, 2005


Body and Soul

Expressionism and the Human Figure

October 7, 2003 - January 3, 2004


The "Black-and-White" Show

Expressionist Graphics in Austria & Germany

September 20, 2001 - November 10, 2001


The Tragedy of War

November 16, 2000 - January 6, 2001


The Expressionist City

September 19, 2000 - November 4, 2000


Recent Acquisitions (And Some Thoughts on the Current Art Market)

June 20, 2000 - September 8, 2000


The Modern Child

(Images of Children in Twentieth-Century Art)

September 14, 1999 - November 6, 1999


Recent Acquisitions

(And Some Thoughts About Looted Art)

June 9, 1998 - September 11, 1998


Taboo

Repression and Revolt in Modern Art

March 26, 1998 - May 30, 1998


Sacred & Profane

Michel Nedjar and Expressionist Primitivism

January 13, 1998 - March 14, 1998


The New Objectivity

Realism in Weimar-Era Germany

September 16, 1997 - November 8, 1997


Recent Acquisitions

A Question of Quality

June 10, 1997 - September 5, 1997


The Fractured Form

Expressionism and the Human Body

November 15, 1995 - January 6, 1996


From Left to Right

Social Realism in Germany and Russia, Circa 1919-1933

September 19, 1995 - November 4, 1995


Art and Politics in Weimar Germany

September 14, 1993 - November 6, 1993


The Dance of Death

Images of Mortality in German Art

January 19, 1993 - March 13, 1993


Scandal, Outrage, Censorship

Controversy in Modern Art

January 21, 1992 - March 7, 1992


The Expressionist Figure

September 10, 1991 - November 9, 1991


The Narrative in Art

January 23, 1990 - March 17, 1990


Expressionists on Paper

October 8, 1985 - November 23, 1985


Expressionist Printmaking

Aspects of its Genesis and Development

April 1, 1985 - May 24, 1985


THE EXPRESSIONIST CITY

September 19, 2000 - November 4, 2000

ARTISTS

Beckmann, Max

Dix, Otto

Faistauer, Anton

Feininger, Lyonel

Grosz, George

Höch, Hannah

Kirchner, Ernst Ludwig

Kollwitz, Käthe

Kubin, Alfred

Masereel, Franz

Meidner, Ludwig

Nolde, Emil

Schiele, Egon

 

ESSAY

The city figured prominently in many modern art movements, starting with French Impressionism. However, no group of artists was as transfixed by the metropolis as were the German Expressionists. It is difficult for most of us, living at the dawn of the twenty-first century, to imagine how differently Europeans a hundred years ago perceived the urban environment. The industrialized city as we now know it was then a fundamentally new phenomenon. Socially, economically, politically and--last but not least--aesthetically, urbanization overthrew all the comfortable assumptions and habits of the past. Whether one saw in this the prospect of utopian transformation or the death of human civilization, depended very much on one's point of view. Both attitudes were encompassed by Expressionism.

 

Expressionist ambivalence reached its peak in that movement's cityscapes. The metropolis was at once exciting and threatening, liberating and oppressive, hope-filled and doomed. Expressionists were divided, amongst and sometimes within themselves, as to whether they wanted to go backwards, to a kind of primordial natural innocence, or forwards, into a dynamic technological future. On the one hand, they reviled the stultifying bourgeois values of their parents' generation and sought to figuratively annihilate all that had come before. On the other hand, they feared urban dehumanization, which seemed to short-circuit culture and reduce all social relationships to commodity transactions. If the Expressionists could have picked and chosen, they would have taken urban energy without the squalor, and preferred a society capable of reconciling the conflicting values of individualism and community. Such a paradise was not, however, to be found in the capitals of Germany or Austria during the first decades of the twentieth century.

 

Expressionism was a diverse movement, with differing manifestations in each of the major German-speaking cities, including Vienna. Naturally, individual artists' views of the city were shaped by their specific urban experiences. Furthermore, Expressionist cityscapes varied not only according to artist and to place, but also over time. The early years of the new century were bursting with promise and ambition, whereas in Austria and Germany the period after World War I was plagued by insane inflation, crippling war debt, endemic poverty and social unrest. This shift from prewar optimism to postwar pessimism is readily observed in Expressionist cityscapes, which more closely mirrored social concerns than did other subject genres.

 

Berlin was the Expressionist metropolis. It was new, and it was big, and it was relatively ugly. Unlike other, older European capitals, Berlin did not for the most part hark back to a genteel past. Much of the city had grown up quickly following German unification in 1871. Shaped largely by modern industry, it was a sprawling mass that had little in the way of architectural or natural beauty to recommend it. Nevertheless, although Berlin embodied some of the worst aspects of urban life, it also represented Germany's claim on the future, the nation's one Weltstadt (world-class city). As such, it was a powerful magnet for artists, who came to study or teach at the city's academies and exhibit at its many galleries. Berlin nurtured the avant garde as did no other German city. Perhaps as a result, Berlin is the city that figures most prominently in the Expressionist canon. Among those whose views of urban life were shaped by Berlin are Max Beckmann, Lyonel Feininger, George Grosz, Erich Heckel, Ernst Ludwig Kirchner, Oskar Kokoschka, Käthe Kollwitz, Ludwig Meidner and Max Pechstein.

 

The Expressionist city was distinctive in form and content, and these two factors often worked in tandem. Harsh contrasts in black and white (epitomized by the Expressionist fascination with printmaking) were used to portray a relatively colorless landscape demarcated by tall, shadowy buildings. Germans adapted the compositional fragmentation of French Cubism to capture a disjointed reality too fast-paced to comprehend in one take. The angular, jangling Expressionist aesthetic accurately reflected a society that was constantly in flux, propelled onward by an insatiable thirst for new sensations. Particularly in the prewar period, the Expressionist city was often unpopulated or filled with abstracted "types" rather than identifiable personalities. Artists were more interested in the generic energy of the metropolis than in specifics of locale or character. These scenes can typically be read in two contradictory ways: as paeans to the force of modern technology, or diatribes against the obliteration of individuality by the urban crowd.

 

The anecdotal pleasures of urban life, so prominent in French Impressionism, are not wholly absent from German Expressionism. But for the most part, when the Germans shifted their focus from the generic to the specific, their judgments were harsh. The more realistic Expressionism became, the more scathing and explicit was its indictment of modern society. Käthe Kollwitz, whose work preceded and ultimately superseded Expressionism, was from the outset a social realist, her art always intended as a critique. In the period after World War I, many others joined her in a quest to reform society by pinpointing its shortcomings. The metropolis of Max Beckmann, Otto Dix, George Grosz and other Weimar-era artists is characterized by grotesque entertainments, bloated capitalists, venal whores and downtrodden losers. To the extent that these artists still relied on Expressionist formal devices, their aesthetic matrix became a vertiginous hell. Expressionist exaggeration was used to populate the city with politically inspired caricatures.

 

Austria's political and artistic history in the first decades of the twentieth century paralleled Germany's in many ways. Both countries lost their empires after suffering defeat in World War I, and then flirted briefly with social democracy before succumbing to Nazism. And both countries developed an Expressionist aesthetic as a way of tracking the human toll of such rampant upheaval. Nevertheless, there were significant differences between Austria and Germany. For one thing, Vienna, the Austrian capital, was not heavily industrialized. This was to cost the nation dearly after World War I, when it ceded its industrial base to the newly formed countries of Hungary and Czechoslovakia. Still, the benefits of a beautiful, human-scaled and comparatively bucolic capital were not lost on Austria's Expressionists. The metropolis, as such, figured hardly at all in their work, and the city was as a rule presented in a nonthreatening manner.

 

Compared to their German counterparts, Austrian cityscapes of the Expressionist era are surprisingly serene. Quaint architecture, old walls and cobblestones evoke a very passive sort of decay, as in Egon Schiele's "dead cities" or certain works by Alfred Kubin. At the same time, however, these aged buildings seem to vouchsafe the permanence of human creation. Conceptually, many modern Austrian cityscapes are difficult to distinguish from those of nineteenth-century predecessors such as Rudolf von Alt. Gothic and Baroque monuments still dominated views of Vienna, and smaller towns, such as Anton Faistauer's Salzburg, tended to exude stability. Especially under the increasingly dire circumstances of the postwar period, there was more than a little escapism to this approach. Austria's fear of modern urbanization was expressed in a denial of its existence. At the same time, by memorializing the enduring traits of the Austrian cityscape, artists endeavored to preserve their sense of national identity in the face of impending dissolution. The modern metropolis was foreign to them.

 

Whether one confronted urbanization or attempted to flee it, loved it or hated it, the city was an unavoidable part of twentieth-century life. But Expressionists on some level failed to fully accept this reality. German ambivalence toward the city contained elements of utopianism and nihilism that proved a futile defense against Nazi efficiency. Austrian escapism and denial were equally useless. The destruction of so many German cities by Allied bombing in World War II provides an ironic coda to the pro- and anti-urban struggles of the Expressionist generation. In retrospect, it may certainly be said that neither the German-speaking peoples nor their artists fared particularly well in adapting to the dramatic exigencies of change that gripped the Western world at the turn of the last century. In this sense, the Expressionists were like the proverbial coal-miners' canaries, bravely cheeping out an unheeded warning.